Wednesday, November 27, 2019

Justice Essays (5562 words) - Dialogues Of Plato, Socratic Dialogues

Justice ABSTRACT: This paper has a two-fold task. First, I show that there are three types of individuals associated with the Thrasymachean view of society: (a) the many, i.e., the ruled or those exploited individuals who are just and obey the laws of the society; (b) the tyrant or ruler who sets down laws in the society in order to exploit the many for personal advantage; (c) the stronger individual (kreittoon) or member of the society who is detached from the many and aspires to become the tyrant. Second, I argue that if Thrasymachuss account of the perfectly unjust life of the tyrant is to be more than a theoretical ideal, then the stronger individual who aspires to the tyrants position would do well to lead a double lifenamely, pursuing private injustice while maintaining the public appearance of justice. My interpretation accords with that of Glaucon, noted at the beginning of Republic II. I want to extend Glaucons interpretation to include the stronger individual as well. I argue that the standpoint of the stronger individual, as distinct from the standpoints of the tyrant and the many, shows Thrasymachuss three statements regarding justice to be consistent with one another. I. In the beginning of Republic II, during a conversation with Socrates and Adeimantus about which individual is deemed happier, the one who is just or the one who is unjust, Glaucon states: For the extreme of injustice is to seem to be just when one is not. So the perfectly unjust man must be given the most perfect injustice, and nothing must be taken away; he must be allowed to do the greatest injustices while having provided himself with the greatest reputation for justice. And if, he should trip up in anything, he has the power to set himself aright; if any of his unjust deeds should come to light, he is capable both of speaking persuasively and of using force, to the extent that force is needed, since he is courageous and strong and since he has provided for friends and money. (361a-b)(1) I believe that Glaucon has captured the essence of the Thrasymachean position concerning the best way for the unjust individual to live. The one who pursues the life of injustice must at the same time be courageous and crafty, strong and shrewd, power-driven and persuasive. But most importantly, the unjust individual must be dastardly and deceptive. This deception is captured by Glaucon when he states that the perfectly unjust man must seem to be just. Appearances and reputations played a central role in the fifth century b.c.e. Greek polis and so it makes sense that Glaucon would cast light upon the idea of an individuals pursuit of the unjust life while providing for the greatest reputation for justice.(2) Such an individual leads a kind of double life and therefore has a double duty to perform in seeming to be just while actually being unjust. These comments regarding Glaucons view of the perfectly unjust individual hint at the purpose of this discussion. This paper has a three-fold task. First, I will show that there are three types of individuals associated with the Thrasymachean view of society: a) the many, i.e., the ruled or those exploited individuals who are just and obey the laws of the society; b) the tyrant or ruler who sets down laws in the society to exploit the many for personal advantage; c) the stronger individual (kreitton) or member of the society who detaches from the many and aspires to become the tyrant. Most commentaries dealing with Thrasymachus position give the tyrant and the many central roles in the discussion of justice and injustice.(3) My view draws out the role of the stronger individual in Thrasymachus account in order to show the activities associated with the genesis of the tyrant from the society. The stronger individual, in seeking the life of injustice, naturally detaches from the many and aspires to develop into the perfectly unjust tyrant. In the third section of this paper I shall argue that if Thrasymachus account of the perfectly unjust life of the tyrant is to be more than a theoretical ideal, then the stronger individual who aspires to become the tyrant would do well to lead a double

Saturday, November 23, 2019

IT Guru of India essays

IT Guru of India essays Nagavara Ramarao Narayana Murthy comes across as a very simple human being. But beneath his simplicity lies the heavy persona of a man who is today one of the most powerful man in the Indian IT circles. The company he set up, along with six other professionals in 1981, became the first Indian company to be listed on the U.S. stock exchange. Infosys is an IT consulting and service provider, providing end-to-end solutions for global corporations. Today, Infosys is acknowledged by its clients, its employees, its vendor-partners, and its investors and by society-at-large as a highly respected, dynamic and innovative company. Narayana Moorthy remains an inspiration to youngsters, and his simple living and intellectual thinking instill values and dreams in the minds of many budding entrepreneurs. Narayana Murthy's upbringing has been from the best of value systems. Simplicity and humility percolate within him. By his own admission, there are perhaps hundreds and millions of Indians who are smarter than him. He considers himself very lucky. He believes that if one realizes that whatever one has received is an act of God, then it will help in getting better and better. He quotes someone having said, "If God is shy to announce His presence, He comes in the form of Luck." Not surprising that he leads not too ostentatious a life. He says, "If you lead a simple life, then you are not a victim of wealth. You are on top of it. Murthy is often described as a man of simple tastes. He does not drive expensive cars and works from early in the morning until late at night, even now. Soft-spoken, Murthy does not possess the air of arrogance that highly successful people often have. He says, "In business management, it is more important to earn respect than to increase profits. I want to stress the nobility of labor". Murthy, who picked up ethics in his adolescence, adventure in his youth and business acumen in his later years, ...

Thursday, November 21, 2019

Philippines history Essay Example | Topics and Well Written Essays - 1000 words

Philippines history - Essay Example Rizal was gifted in numerous field and participated in hundreds of learning activities both in Spain and Europe. The case Jose Rizal is a unique one since he never forget his native culture and the livelihood of his mother country, despite learning from different cultures. Having studied over twenty languages, Rizal still cherished his mother language and knew that it was important to safeguard indigenous culture and develop it. A critical analysis of the Noli Me Tangere provides several elements of indigenous culture that are evident in both religion and the society. From the Noli Me Tangere, we can identify that practices such as hospitality and courtesy are well pictured. Rizal (6) notes that Captain Tiago organized a dinner party, which was attended by many people. Hospitality is among the pillars of indigenous culture in Philippines, which lies on the principle that, people should live as members of this same family. The Philippines native culture recognizes members of the society as one social unit that should share the available resources. The old man who was welcoming guest during the party organized by Captain Tiago, showed respect and humbleness to the quest. He was courteous when welcoming the ladies invited to the party, and executed the assigned duties without despair or discrimination. The culture provides that people should join hands when attending to societal problems such as hunger, disease and education. In essence, people should enjoy good times together, and when it comes to tough times, they should mourn together. The Catholic Church recognizes the practice of maintaining upright morals and way of doing things, just like the indigenous Philippines culture. This can be proven by how the sitting arrangement was organized at the house of Captain Tiago during the dinner party. Men had to sit on a separate side from that of the women to avoid a chance that might